AND God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
The expanse of the atmosphere separates the vapours above from the waters below. Luther used to wonder at the arch of heaven, which stands unsupported by pillars. He saw in it a lesson for his faith, teaching him that the Lord could uphold him by unseen power. He who creates with a word can sustain in the same manner.
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. (What the Lord in the former verse commanded he in this verse creates: in the same manner one Scripture bids us believe, and another tells us that faith is the work of God.)
8 And God called the firmament Heaven. And the evening and the morning were the second day.
9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
Note the frequent repetition of those little words, “and it was so.” We may gather from them that none of God’s words of promise or threatening will fall to the ground.
10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
God’s care in naming “day” and “night,” and “earth,” and “sea,” should teach us to call things by their right names; let us never call sin pleasure, or the Lord’s service a weariness.
11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
When God has put light into a soul, and divided its sin from its new life, he next looks for fruit, and ere long it is brought forth to his glory.
13 And the evening and the morning were the third day. (So far, we have considered the second and third day’s work of creation: it may be well for us now to be reminded that our Lord Jesus was there, and “without him was not anything made that was made.”) Let us read—
22 The Lord possessed me in the beginning of his way, before his works of old.
23 I was set up from everlasting, from the beginning, or ever the earth was.
24, 25, 26 When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27, 28, 29 When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
30, 31 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of men.
32, 33 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not.
34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35 For whoso findeth me findeth life, and shall obtain favour of the Lord.
36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.
May we hearken to him who is “made of God unto us wisdom,” and find life and favour in him.
I sing th’ almighty power of God
That made the mountains rise;
That spread the flowing seas abroad,
And built the lofty skies.
There’s not a plant or flower below,
But makes his glories known;
And clouds arise, and tempests blow,
By order from his throne.
Spurgeon, C. H. (1964). The Interpreter: Spurgeon’s Devotional Bible (p. 2). Grand Rapids, MI: Baker Book House.